The Huna Code

"The Code Language"

One of the oldest and best kept secrets in the world has been undergoing thorough, investigative and analytical research during this last century. It is a secret which combines psychology with religion, perhaps the finest and best system of this kind that the world has ever known; and yet, modern man nearly lost this fundamental knowledge.

The pop culture movie “The Secret” presented a simplistic view of just one of the basic tenets of this ancient wisdom. Some of the basic precepts of Huna have been "rediscovered" and presented to us under the label of "positive thinking” or “the law of attraction.” However, most people who try the techniques for awhile and then give up, because the psychology does not work for them.

Why do these techniques often fail to produce the desired results?

An ancient secret supplies the answer.

The people who knew this secret system practiced a very sophisticated, but easy-to-use form, of positive thinking that applies the complete law of attraction with spectacular results. Unfortunately, some of the Kahuna’s most important concepts have NOT yet come into general knowledge. As a result, many people who have read books and have tried to "think positively" have found that practice does not work for them.

At least seven thousand years ago, a group of people knew the principles of positive thinking and the law of attraction … however, they understood the concepts far more clearly than our “modern” schools-of-thought. Their techniques were more sophisticated. With their additional knowledge, the ancient peoples who practiced this secret system performed what we now can only call miracles.

This secret contains much more than a successful method of creative thinking. It offers a philosophy of life that could be classified as a religion. The religious aspect seems to be the simplest, most complete, and finest fundamental system so far developed. It stands on its own merits, and clarifies the basic tenets of many of the world's faiths.

Originally this system was without a name. It was handed down from parent to child through centuries and centuries. As this system was originally "rediscovered" in Hawaii, Huna, the Polynesian word for "secret" was selected. The "u" is pronounced like the double "oo" in moon. The Polynesian word for "priest" is Kahuna, meaning "keeper of the secret."

The knowledge of Huna eventually spread by migration through several parts of the world. The initiatory material of this system was kept within a hereditary clan of priests. It was not written down. Instead, a special language was developed, which provided a means of giving both an inner and an outer meaning to any statement of the teachings.

These dual meanings were similar to the initiatory statements of the lodges and brotherhoods that we have today.

Only an initiate of the particular lodge can understand a particular secret phrase or statement. Similarly, only the Kahuna initiates could understand the inner meaning of a Huna phrase or statement.

Max Freedom Long spent the greater part of his life researching this special language. He wrote several books recording his findings, which describe in detail the "code" as he knew it.

He came upon evidence that there had been such a system of knowledge almost by accident, and then devoted more than fifty years unearthing and correlating the bits and pieces,.

We have only recently come into full possession of the priceless knowledge.

According to Charles Kenn, Max Freedom Long became acquainted with Doctor William Tufts Brigham and they became life-long friends. When they met, Dr. Brigham was the curator of the Bishop Museum of Natural History in Honolulu. When they met, Max had already spent forty years studying the Hawaiians, their society, religion and other aspects of their culture. Hearing that the Hawaiian Kahuna priests had fire-walked on red hot lava as it flowed from a volcano, he asked Dr. Brigham it there was any truth in the reports.

"Yes," he said, "these Kahuna priests lava-walked in my early days here in Hawaii."

He went on to explain how he himself had walked across red hot lava. He had burned off his heavy mountain boots and socks, yet his feet remained unburned. No one had treated his feet. All that the natives did was to pray for protection from the heat, and this protection was given.

Continuing this questioning, Long also confirmed the Kahuna priests had done remarkable healings.

"What have these people got?" he demanded.

Dr. Brigham replied, "A system of psychology and religion, which is pure enough and close enough to its source, whatever that is, to work for them. I have tried for forty years to learn how they perform their magic, but to no avail. The secret lore is very sacred to the native priests."

After this meeting with Dr. Brigham, Mr. Long spent the next sixteen years in Hawaii trying to find the meaning behind the chants and prayers of the Hawaiian priests. He continued the research later in California and, by 1936, had gained a fair knowledge of the basic principles of the secret lore.

Archaeologists have established that the present inhabitants of the Polynesian archipelago originally migrated from the Asian mainland. A study of Huna and its origins agrees with these findings.

In 1948, Werner Wolf revealed the similarity between the Egyptian glyph writings and the "Paddle Board" writings of the natives of Easter Island in the Pacific. He suggested some ancient tie between the Egyptians and the Easter Island branch of the Polynesians. Max Freedom Long's research definitely suggests the Polynesian Kahuna beiefs may have their origins in ancient Egypt.

His first book, "Recovering the Ancient Magic," was published in England. Among those who read it was Reginald Stewart, a war correspondent, who as a young man had learned of this same ancient lore from a tribe of Berbers in the Atlas mountains of North Africa.

An old woman, called a "Quahine." had demonstrated the workability of the ancient system. In fact, she took young Stewart as a blood son and started to teach him, together with her seventeen-year-old daughter, the ancient beliefs and practices. Unfortunately, she had only made a beginning of her instructions when she was accidentally killed by a stray bullet from a battle going on in a valley between two warring tribes. As there was no other teacher to be found, Stewart returned to England, carrying his notes with him. Years later when, reading Max's book, he realized that Long was writing about the same system he had learned, in part, from her.

Many of the special words that his teacher had used to describe her beliefs were almost identical to the Hawaiian. He sent Long a letter and soon was sharing what he knew. Together they managed to piece together the basics of the secret lore.

Among the other things the Quahine or "Woman Kahuna" had told Stewart was the legend of how her tribe had once been a part of twelve sub-tribes who had known and used Huna concepts, and who had lived in the Sahara Desert when it was still a green and fertile land of flowing rivers. As the rivers dried, the tribes foresaw that their lore was in danger of extinction. Concerned, they used their psychic powers to look about the world for a place to which they could move, an area where they would find safety for their beliefs. The place that they chose was the isolated Pacific.

The tribes left Egypt and went in large double canoes down the Red Sea into the Indian Ocean, and eventually made their way to the far Pacific Isles. There were, she said, twelve tribes; however, her tribe remained behind as a rear guard lest the others be detained by the rulers of the period. They eventually reached the Atlas mountain area where they were able to preserve the secret lore. The eleven tribes which got away divided. At least one tribe traveled along the coast of Africa to Madagascar. Some evidently settled there, since half of the island today, over two thousand years later, is inhabited by a light brown people, who speak a language which is one of the Polynesian dialects, called Malagasy.

Other Huna people migrated through Arabia and into India. In India they left traces of their ideas, but little of their language. Whereas in Madagascar the language provides the evidence, in India it comes from the ideas which were left behind. The Kahunas must have made friends with the religious men of that period. Apparently, the teachers of Yoga were initiated into the Huna beliefs. Unfortunately, the beliefs gradually became contaminated. As an example, breathing exercises, vital to the practitioners of Huna, are also important in Yoga. However, the yogis began to experiment and over the years most of the Huna concepts became mixed and muddled, until finally very little of the practical application of the original system exists in Yoga today.

On the other hand, the original Huna beliefs were still pure when Buddha established his doctrine as a reform of the Brahmanism of his day. Obviously, there was a knowledge of Huna on the part of Buddha and his followers, because there are esoteric elements of Buddhism which can be understood only by knowing the Huna system. For example, the concept of attaining Nirvana, ordinarily understood as blending back into the source of all life and thus ceasing to exist, takes on an entirely different meaning when one understands Huna.

From India the ten remaining initiate tribes migrated through the Sumatra and Java straits. The Madagascar tribe did not join them. In the islands of the Pacific are ten different dialects of the Polynesian tongue represented in New Zealand, in Hawaii, in Tahiti, in Samoa and in the smaller islands of the Pacific area.

Because of the remote location of these islands, the people were able to preserve their beliefs and practice them for over two thousand years, free from the influence of other beliefs.

The Huna people evidently settled in the Polynesian Islands before the writing of the Four Gospels because when the missionaries arrived in Hawaii, they were surprised to find that the natives knew all the main stories of the Old Testament, but knew nothing that was contained in the New Testament. Their legends told the story of the creation of Adam and Eve and the Garden. They had a close account of Noah and the Flood. They even knew of Jonah and the Whale. These were stories that had come from Chaldea and Babylonia, when the Jews were in captivity there. However, in none of the Hawaiian legends can be found even a trace of the story of Jesus or Mary or the Crucifixion.

The missionaries, who arrived in Hawaii in 1820, could not understand how the natives had learned the Old Testament stories. If early explorers had taught stories of Adam and Eve, they certainly would have told of Jesus and his disciples.

Following the migration to Polynesia, the system flourished.

The Kahunas who knew the secret system were healers. They could heal broken bones, often in an instant. They were also able to look into the future.

Then the missionaries arrived. The Hawaiians were impressed by their claim that Jesus performed healing miracles and, quite naturally, assumed that the Christians knew all about the Huna system. The missionary doctors, however, could not heal their sick as readily as the Kahuna healers. So the natives eventually realized that these Christians, while they had the outer semblance of some Huna, did not know the complete working system.

As the missionaries obtained political influence over the chiefs, and the Kahuna were outlawed.

The younger generation, the daughters and the sons who normally would have taken initiation and would have learned the secret, dill not undertake the necessary training. Gradually, as the older Kahuna began to die, the secret lore began to die as well.

Huna, after having been kept pure and intact throughout all the centuries, almost became lost.

The “Kahuna Motto” was the rule.

* "Conceal in Secrecy."

* "Preserve in Silence."

* "Disguise our Inner Teachings with a False Outer Mask."

* "Those who are "born into our house" are entitled to know the secrets of our
house."

* "Those who do NOT belong are not entitled to know what we know."


However, our brother King Kalakaua summoned all of the most accomplished of the Kahuna Class from throughout the islands to the palace. He gathered everyone of importance, including High Temple Priests skilled in the arts of divination, philosophers, historians, doctors of spiritual medicine, etc.

The secret knowledge passed down orally in the priesthood through the generations was finally recorded in writing and locked away in the King's palace.

Then, on January 17, 1893 ... the day Kalakaua's sister, Queen Liliokalani was dethroned ... drug dealers and smugglers broke in to the palace and burned the former King's filing room.

Only Nana Mary Julia Glennie Bush survived to preserve the "secret treasure" of the Hamatua strong-hold. These teachings were passed-down to Leinani Melville, who alone preserved the Lost Secrets of the Kahuna.

Before he died, Leinani gave the only existing copy of the "Lost and Hidden Secrets of the Esoteric Code of the Kahuna" to Morrnah Simeona to keep it secure until she could pass it on to “The True Legacy of the Kahuna."

With the blessing of the living Kahuna Elders at the time, Morrnah gave that manuscript to Dr. E. Otha Wingo, to whom Max Freedom Long entrusted his entire life’s work, to preserve the Authentic Kahuna traditions until the time was right.

Dr. Wingo, who I call “Dad” gave that manuscript to me, and it is my charge to reveal the Authentic Kahuna Traditions to you.

So ...

... as it said above the door to The House of Teave …

"Ahuwale Ka Nane Huna!" ...

"Let that which is unknown become known."

Because many new and exciting things will become known to you, and when the student is ready, the teacher will appear before you.

--Vince


© 2008 Rev. James Vinson Wingo, DD

Huna 101: So what's really different about Huna?

There are really three unique concepts used by Huna in "healing."

Healing includes not only the healing of the physical body, but healing of social and financial tangles, personal problems, and developing your full potential as a whole person.

1. The plans for the desired future must be carefully worked out as thought-form pictures to fit exactly what we want to accomplish.


2. Mana must be provided by the low self for use by the High Self.


3. The High Self builds our thought-form pictures into the reality of the future.

People often react, when first learning about Huna, that so much of it is "familiar."

... maybe because the truth of the principles are recognized or because Huna concepts are simple and universal.

Learning Huna may put your own ideas into perspective for the first time.

An Outline of unique Huna principles:

1. The long-term scope of the Prayer-Action.


2. The careful preparation that is required.


3. The use of visualization may be familiar, but using it to create consciously a set of thought-forms to act as molds for the materialization of your desired future events is new.


4. The request to the High Self, asking that the thought-forms be used to create for us a new and more desirable future is unique.
5. Accumulating Mana, or Vital Force, and sending it to the High Self to be used in the creation of the your desired future are unique.


6. The invisible AKA thread that connects you to your High Self is new, though hinted at in the idea of the "silvery cord."


7. Using a flow of Mana along the aka cord to carry the thought-forms telepathically to the High Self is unique and of greatest importance.


8. The fact that the aka thread runs between the aka body of the low self and the High Self ... and that it is the ONE AND ONLY means of contact between the inner self and the High Self ... is not only new, but REVOLUTIONARY.
9. All prayer is telepathic.

These 9 principles explain WHY the usual vocal prayer made by the conscious mind or middle self often gets no answer.

... because the inner self is not brought into the action and the telepathic sending of the prayer is missing, to say nothing of supplying the needed vital force to be used by the High Self or paying attention to the removing of blocks to this telepathic communication.

Keep on studying.

--Vince

© 2006 Rev. James Vinson Wingo, DD

Is Huna a Religion?

"What is Huna?"

• Huna is about miracles, making things happen no matter what.
• Huna is about self-reliance.
• Huna is about empowerment, about increasing your spirituality, energy, and your metaphysical healing powers.
• Huna is about living a hurtless and helpful life.
• Huna is a powerful and transforming system of practices, teachings, philosophy, energy work, and more.

HUNA™ is an internationally registered trademark of Huna Research, Inc., the organization which coordinates the teaching, research, and practice of this ancient system recovered during over fifty years of research by Max Freedom Long (1890-1971) from the ancient traditions of Hawaii.

Huna contains elements of philosophy, science, and religion.

We often speak of Huna as not in itself a religion, but the truth which lies behind all religions alike. It is a science because it explains spiritual/metaphysical matters not as theological belief, but of direct knowledge obtainable by study and investigation.

It's religious aspect gives Huna "followers" or practitioners a rule of life ... not based on alleged "commands" given to the "chosen" at some remote period in the past, but on plain common sense as indicated by observable facts. The "Divine Will" is expressed in what we know as the laws of Nature.

YOUR RELIGION is what YOU believe ... not what you're told to believe.

An that means ... from a certain viewpoint ... Huna can be practiced as a religion.

There are TWO BIG DIFFERENCES between Huna and what is "typically" called religion...

FIRST ... Huna does not demand belief or even speak of "belief" in the usual sense, because the Huna student either KNOWS a thing or suspends judgmentt about it until they can experience the results until such time as they prove it for themselves.

SECOND ... Huna doesn't endeavor to convert anyone from whatever religion he holds ... it EXPLAINS your religion to you and enables you to see the DEEPER MEANING and PURPOSE than you ever knew before.

Huna principles are not tenets of faith, but are based on direct and repeatable OBSERVATION of what happens.

As my Hawaiian "grandfather" taught ...

"Huna Ka Mana Loa Ike Ao Nei"

-- Kauakokoula Kuhaimoana Kaimana "Koko" Willis

--Vince

© 2006 Rev. James Vinson Wingo, DD

Huna Psychology: An Introduction

Huna is not an "occult" system-- that is, hidden from all but a few "favored" adherents or "initiates." It is based on knowledge of human psychology and of how the various parts of the human personality function. When you learn how the psyche works, you will be able to see how it functions properly and with the greatest effectiveness. Huna emphasizes normal living in every way and makes everyday life more livable. In times of stress, Huna offers effective relief in any situation. As Max Freedom Long put it, "If you are not using Huna, you are working too hard!"

Basic Concepts

The basic tenets of Huna can be summarized in these words, "NO HURT: NO SIN," that is, the Huna concept of "sin" is doing something hurtful. "SERVE TO DESERVE," that is, be of help and service to others in order to feel worthy of good things in your life. A more concise statement is the Huna motto: The Hurtless and Helpful Life.

Huna Will Work for Everyone

Potentially, Huna principles will work for everyone. When the desired results are not obtained, Huna psychology reveals the causes of the failure. The best place to start learning the basics of Huna psychology is the Free Huna Online Newsletter available at http://groups.yahoo.com/group/huna/. It is an excellent basic text that will give you a clear statement of what Huna is and how to use it. A good, quick, and thorough introduction is Huna: The Ancient Religion of Positive Thinking, by William Glover.

For further study, the works of Max Freedom Long are recommended. The Secret Science at Work (1953) reviews the account of the discovery of the ancient coded secrets of the kahuna and gives suggestions for the use of Huna principles. The Secret Science Behind Miracles (1948) presents a more detailed account of the search and the method of discovery. These books and more available online at The Huna Store.

Is "Psychic" Ability Necessary?

It is not necessary to have "psychic" ability in order to use Huna. Such ability is natural to everyone and is developed to a greater extent by some, while in others such qualities are latent, or unrecognized, although used naturally. Because the principles of Huna psychology involve the study of universal laws and basic concepts, most people find that the intuition becomes stronger and "psychic" or "spiritual" awareness begins to develop. This awareness is the by-product of profound study in any area, whether astrology or physics, art or Tarot, biochemistry or any of the systems of psychology, including Huna.

You are More than a Body

Because you are conscious of your own existence, you realize that you are alive and that a process of thinking is taking place. You are aware of your body and its various functions, both voluntary and involuntary. The part of you that is all of these things-- the real you, so to speak-- enables you to be conscious of the fact that you exist as a spiritual or psychic "person" in addition to the body in which you seem to live. It is natural, therefore, to speak of YOU and YOUR BODY as two parts, whether they are actually separate or not.

Conscious and Subconscious Minds

At times a person speaks of "having a little talk with himself" in order to make up his mind about a decision or to work up courage for something very difficult or frightening. "I told myself there was nothing to worry about," we might say. Or, in trying to make a decision, we have a little conversation "with ourselves" and mentally list the pros and cons of the alternatives. It is as if one part of us argues for one side, while a second part comes up with arguments for the other!

Whether we consider that there are really two of us inside our minds, or two functions of one mind, at least it seems for the moment that two separate minds exist. At the time the function of the mind is dual and not single. Since most psychological systems recognize a subconscious part of the mind, it is natural to state that there are two minds or psychic entities. For the purpose of discussing the psyche, we may speak of two minds or two selves: the conscious-mind self and the subconscious-mind self.

It is the conscious mind which the kahuna called "uhane," or the middle self, the part of man that is conscious of his own existence and has the ability to reason. The subconscious mind was "unihipili," or the inner self. Max used the term "low self". This is the one we "have a talk with." The term "low" has no reference to rank or importance, but only to the fact that it is "below" the level of consciousness (thus the term sub-conscious) and has its bodily center in the solar plexus, below the consciousness centered in the head. Remember that the function of this part of you is very important and the low or basic self has a very large part to play in your life.

There is Yet a Third Part of Man

The third part is the High Self-- called by the kahuna the name "Aumakua." This is sometimes called the "superconscious," but writers unfamiliar with Huna psychology may use that word to designate the subconscious. The High Self is the "older, utterly trustworthy, parental spirit." The High Self may, in religious terms, be called a sort of guardian angel who helps us when requested to do so, but does not necessarily interfere unless asked to help. However the concept of "God" or deity was considered to be above the level of High Self, which is an integral part of the human personality. It is our divine connection with God. It is the High Self, using whatever higher resources which may be required, that brings all desired conditions into reality.

The Triangle of Trinity

The symbol of the triangle suggests that once all three selves are working together with perfect union and harmony, we have perfect communication among the three selves. Even though we often speak of separate functions of the individual three selves, remember that they must always work together to function effectively. When we refer to an individual self, we must always include the others in proper relation to that part. It is at this stage of harmony that there is "direct" contact from the middle self to the High Self, because all three are a harmonious three-self team. This is the perfect or whole person.

All three selves have their proper part to play in the life of each of us, and they must work together to accomplish whatever is desired, whether solving a problem in the present, or trying to work for a better future. When the three selves work harmoniously together, things can happen that may appear to be "miracles." But when you know the proper and normal functions of the three selves and how they work together, the miracles will seem to be in no way "supernatural."

The ideal to which we aspire is to become a complete person, with all parts united. As Max Freedom Long expressed it: "Our task as middle selves is primarily that of learning to work consciously and properly with both the low [inner] self and the High Self."

"Aka" or Shadowy Bodies

There is an original blueprint or pattern, printed on transparent material, which fits each of the three selves in every detail. Compare this with the transparent overlays used in encyclopedias to show the various skeletal, muscular, or nervous systems of the physical body. The kahuna of ancient Hawaii talked of the three selves of man, with their exact duplicates, which they referred to as aka-bodies. This aka-substance formed a sort of invisible pattern or "aura" around each of the three selves, keeping the blueprint intact, but capable of changing shapes temporarily to form a connecting thread between the basic self, the middle self, and the High Self.

Since aka has a sticky quality and stretches without breaking, when contact is made between two persons, a long, sticky thread is drawn out between the two, like a silver spider-web, and the connection between them remains. Further contacts add other aka-threads and these are braided together into an aka-cord, resulting in strong rapport between the two persons. Such an aka-cord must be kept strongly braided between the inner self and the middle self, and between the inner self and the High Self, in order for the three to work harmoniously together.

Mana, or Vital Force

The kahuna recognized the magnetic and the opposite, repelling nature of vital force, or "mana," but unfortunately left no detailed exposition on the subject. They knew the force as a thing which had to do with all thought processes and bodily activities. The life force was the essence of life itself. The kahuna symbol for this life-force was water. Water flows and so does vital force. Water fills things. So does the vital force. Water may leak away and so may vital force. All thinking involves an electrical-like activity of Mana. The word "mana-o" means "thinking," the "o" added to show that the process is one of using Mana to produce thought. As each thought is formed it is given its aka body and is fastened by a thread of the same substance to thoughts which came before it ("association of ideas" in terms of modern psychology).

Mana is taken from the food and air by the inner self and is stored in its aka-body, but it is shared with the middle self and with the High Self. The Mana, when used as the life-force of the middle self is changed in some subtle way. The kahuna of old symbolized this as a dividing of the basic Mana into two kinds, and called it Mana-Mana, indicating that it was "doubled" in power, so that it could be used by the middle self to direct the inner self. This is the force we know vaguely in modern psychology as "the will." It is seldom used in its full strength, and so the inner self gets out of hand or flits from one activity to another, without carrying out any suggestion or command fully.

Accumulating a Surcharge of Mana

We know that taking a slow, deep breath will give us an extra amount of energy. We can use certain techniques combined with specific mental images to accumulate a surcharge-- an extra large and powerful charge-- of vital force any time we need it. This assumes that we are in reasonably good health and are not weakened by physical or emotional trauma. We can use these surcharges of Mana in several very valuable ways, particularly in healing ourselves and others, and in making a Prayer-Action that will have real power.

An Action of the Mind

The kahuna believed that by an action of the mind a person adds to the amount of Mana created from food and air. The extraction process is quickened. This theory is supported by our physiologists, who have found that when we digest food it is not all used at once, but is changed to blood sugar, or glycogen, and oxidized with oxygen from the air we breath to give us such amounts of force and energy as we may need for the work we happen to do. The basic self, who tends to all such matters, can at any time begin to take in more air and cause more blood sugar to be burned to create more of that strange chemically-manufactured force we call Mana. The inner self learns to do this easily in most cases. By combining the Mana from food and air with additional Mana from unlimited cosmic sources, we can always have the power we need to accomplish whatever we truly and justly desire.

The accumulation of a surcharge of vital force is accomplished simply by explaining to the inner self within just what it is to do and then asking it to do it. To help the inner self, we can start breathing more deeply, add the thought of accumulating a large surcharge of Mana, and the process begins.

The Mana Rises Like a Fountain

The kahuna used the symbol of water for Mana. When he wished to accumulate a surcharge, be breathed deeply and visualized Mana rising like water rising in a fountain, higher and higher until it overflowed. The body is pictured as the fountain and the water is the Mana. Another image that can be used is filling a sphere with light and mentally seeing your entire body surrounded by this sphere and fully illuminated.

An Exercise

Exercise or any form of physical exertion always starts the inner self manufacturing more Mana, otherwise we would use up what we have in a few minutes and would begin to feel faint. Athletes know that they can go only so far on their first wind, which is the charge of Mana they happen to have in their body and aka-body at the start. Then in a short time they get a fresh supply of energy (the second wind) and can then keep going steadily and at top speed. It is important to use the surcharge, over and above the basic physical energy required to maintain health and daily activity, in working toward a specific goal, such as healing or solving a social problem.

Or a Mental Attitude

Instead of exercising, we can assume the mental attitude of getting set to run a race. We hold the picture in mind of getting ready to run, we breathe more rapidly and tense up the muscles a little. The inner self will begin to create the desired vital force.

A Sense of Well-Being

Persons with a low normal charge-level of vital force have found that they can sense the additional surge of Mana after taking on an extra supply. It adds to the sense of well-being, of physical strength and endurance, of will and determination, and it sharpens the mind, makes memorization faster and easier, and the senses more acute. This can easily be tested by checking the clearer vision or sharper memory after a surcharge of vital force.

Mana and Miracles

The point that is most important when considering Mana or vital force is that when you have learned to accumulate a surcharge, it is possible to use it, with the help of the High Self, to perform "miracles," which range all the way from slow and simple healing to miraculous changes in bodily tissue and even the fabric of the future. The High Self contacts us of its own accord in our sleep, making use of the connecting aka-cord. Our thoughts of the day, with our plans, hopes, fears, loves, and hates, are examined, taken as duplicate thought-forms, and at the same time vital force is taken. This vital force is stepped up to the high "voltage" and is used by the High Self to construct a shadowy body which will materialize your future. Such though-forms were described by the kahuna as "seeds" and were symbolized as seeds, which were vitalized by the High Self and grew into actualities of the future.

Let the Rain of Blessings Fall

The High Self not only takes from us the vital force it needs, but returns a compensating force to us. This is vital to our health and well-being. This return can be pictured as a shower of Mana falling from the up-welled fountain, as a gentle mist, a "rain of blessings." Thus the three-fold communication symbolized by the triangle is complete. After consciously contacting the High Self for the purpose of sending a gift of Mana and also presenting a "prayer-picture," the kahuna ended his prayer with these words: " The prayer takes its flight. Let the rain of blessings fall."

Daily contact and guidance in all of our lives may be had from the High Self as our Divine Connection-- but only if requested. All the more reason to discover for yourself the basic concepts of Huna and how they may be put to practical use in your own life-- the three selves and their functions as a unified team and the importance of understanding how Mana, the life force, can be increased and utilized to bring about a better life now and for the future.

Adapted from Huna Psychology: An Introduction by Dr. E. Otha Wingo

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Huna is about miracles, making things happen no matter what.

Huna is about self-reliance.

Huna is about empowerment, about increasing your spirituality, energy, and your metaphysical healing powers.

Huna is about living a hurtless and helpful life.

Huna is a powerful and transforming system of practices, teachings, philosophy, energy work, and more.

Huna-Related Topics include:
Mind Power, White Magick, Psychic, Ha Rite Prayer Ritual, Kahuna, Mana, Mental Magic, Miracles, Psychometric Analysis, Spiritualism, Ho’oponopono or Hooponopono, Psychic Self Defense, Aka, Huna Research Associates, Meditation, Abundance, Kahuna Power, Hakalau, Psychotronic, Subtle Body, Self Hypnosis, Mesmerism, Kala, Adventurer’s Path, Uhane, Unihipili, Aumakua, Kumu, Kahu, Nirvana, Lokahi, Aloha, TMHG, Po`e Aumakua, Haku, Pule, Huna Healing, Clairesthesia, Spirits, Kahuna Therapy, Oscar Brunler, Dreamworld, Kupuna, Talk Story, Remote Viewing, Energy Healing, Manifesting, Dream Control, Huna Kane, Kahuna, Psychic Phenomena, Jedi, Pendulum, Depossession, Out-of-Body, Aura, Mind Control, Prophecy, Precognition, Intuition, ESP, Alpha Brain Wave, Theta Training, Accessing High Self, Manifestation, Invisibility, Psychic Influence, Huna Maui, Astral Travel, Dr. William Tufts Brigham, Max Freedom Long, Kahuna Initiation, Heiau, Polynesia, Ku, Lono, Kane, Kanaloa, Awa, Hoala Huna, Psi, Supernatural, Dowsing, Neuro Linguistic Programming (NLP), hypnosis, Kahuna Maui, Spiritualism, Thought Power, Subconscious, Luck, Telepathy, Clairvoyance, Mesmerism, Energy Medicine, Huna Psychology, Psychic Skills, Jedi Training ... and much, much more.